Myoho Renge Kyo Buddhist Mantra
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Myoho Renge Kyo Words
Original text with English signification:
Ho ben pon dai ni — Skillful Ways.
Ni Ji Se Son — There the World Honored One.
Ju San Mai — Quietly came up.
An Jo Ni Ki — From his samadhi.
Go Shari Hotsu — And said to Shariputra.
Sho Bu’ Chi E — The wisdom of the Buddhas.
Jin Jin Mu Ryo — Is profound and cannot be measured.
Go Chi E Mon — Its gate is hard to understand.
Nange Nan Nyu — And difficult to enter.
Is Sai Sho Mon — No Shravaka-Disciple.
Hyaku Shi Butsu — Or Self-taught buddha.
Sho Fu No Chi — Can understand it.
Sho I Sha Ga — Why is that? (because!)
Butsu Zo Shin Gon —the present Buddhas attended on many.
Hyaku Sen Man Noku — hundreds of thousands of billions
Mu Shu Sho Butsu — Of past Buddhas.
Jin Gyo Sho Butsu — And practiced the many teachings.
Mu Ryo Do Ho — Of those Buddhas bravely and energetically.
Yu Myo Sho Jin — To their far-flung fame till they attained.
Myo Sho Fu Mon — The profound Law.
Jo Ju Jin Jin — Which you’ve never heard before.
Mi Zo U Ho — And also because they are exposing.
Zui Gi Sho Setsu — The Law according to the capacities.
I Shu Nan Ge — Of all living beings a way that the intention is hard to understand
Shari Hotsu — Shariputra!
Go Ju Jo Butsu I Rai — Since I became Buddha, I also.
Shu Ju In Nen — Have been stating various teachings.
Shu Ju Hi Yu — With different stories of previous lives.
Ko En Gon Kuyo — Various parables, and various similes.
Mu Shu Ho Ben — I have been leading all living beings.
In Do Shu Jo — With countless expedients.
Ryo Ri Sho Jaku — In order to save them from materialism.
Sho I Sha Ga — Because I have the power.
Nyo Rai Ho Ben — To employ skills.
Chi Ken Hara Mitsu — And the power to perform.
Kai I Gu Soku — The Paramita (reached goal of wisdom) of insight.
Shari Hotsu — Shariputra!
Nyo Rai Chi Ken —The insight of the Tathagatas.
Ko Dai Jin Non — Is wide and deep.
Mu Ryo Mu Ge — They have all the states of mind.
Riki Mu Sho I — Towards countless living beings.
Zen Jo Ge Da’s’ San Mai — unchecked intelligence, powers.
Jin Nyu Mu Sai — Fearlessness, dhyana-concentrations.
Jo Ju Is Sai — Liberations and samadhis. They entered.
Mi Zo U Ho — Deep into no limits, and attained the Law which you’ve never heard before.
Shari Hotsu — Shariputra!
Nyo Rai Nyo Shu Ju Fun Betsu —The Tathagatas divide the Law.
Gyo Ses Sho Ho — Into various teachings, and state.
Gon Ji Nyu Nan — Those teachings so gently and skillfully.
Ek Ka Shu Shin — That living being are delighted.
Shari Hotsu — Shariputra!
Shu Yo Gon Shi — In short, the Buddhas attained.
Mu Ryo Mu Hen — The countless teachings.
Mi Zo U Ho — Which you’ve never heard before.
Bus Shitsu Jo Ju — No more.
Shi — Will I say.
Shari Hotsu — Shariputra.
Fu Shu Bu Setsu — Because of the Law.
Sho I Sha Ga — attained by the Buddhas.
Bus Sho Jo Ju — Is the highest Truth.
Dai Ichi Ke U — Rare to hear and hard.
Nan Ge Shi Ho —To understand.
Yui Butsu Yo Butsu — Only the Buddhas attained.
Nai No Ku Jin — The highest Truth, that is.
Sho Ho Jis So — The Reality of All Things.
Sho I Sho Ho — In regards to.
Nyo Ze So — Their appearances (form? shape? size?).
Nyo Ze Sho — Thier natures (essence).
Nyo Ze Tai — Their embodiments (present incarnation).
Nyo Ze Riki — Their powers (potentiality also possibilities).
Nyo Ze Sa — Their activities (function or role).
Nyo Ze In — Their primary causes (obvious cause).
Nyo Ze En — Their environmental causes (process).
Nyo Ze Ka — Their effects (latent or hidden effect).
Nyo Ze Ho — Their requital (final outcome or return).
Nyo Ze Hon Ma’ Ku Kyo To — And the combination of these over and over again.
Out from the first ‘Beyond’ CD, Tina Turner chanting the Buddhist mantra Nam Myoho Renge Kyo.
